Recently, a bright, young, conservative woman told me I had gone too far in my criticism of feminism. She even said my harsh criticism of feminism “almost made her want to be a feminist.” In addition to being dead wrong she may be in danger of becoming a liberal.
The “you almost make me want to be a feminist” statement reminds me of one I heard from a young liberal woman after a speech I gave in Spokane, Washington. The livid lib was upset because I referred to college professors who support speech codes as “dope smoking hippies who dropped too much acid in the 60s.”
By implying that a large amount of acid was required to make sense of the speech codes, I was simply making a joke. I was also drinking wine that night before the speech but that’s okay because the audience was Catholic.
It is predictable that a liberal would approach me after a speech and say “I’m now more liberal because of your harsh comments about professors who use acid.” By stating that I reinforced her liberalism by using offensive language (read: by making her even angrier) she simply reinforces my true definition of a liberal:
One who suffers from an emotional disorder that renders him, her, or it unable to appreciate humor.
Putting aside my disdain for a “conservative” who contemplates moving to the left because my comments have caused “offense,” I have come to the firm conclusion that I’ve not been nearly harsh enough in my treatment of feminists. And today I plan to start treating them the way they deserve to be treated.
My understanding of (and disrespect for) the underpinnings of modern feminism was actually fostered by a biologist who once made a very candid remark about the foundation of his support of Darwinism. When asked about the lack of evidence supporting Darwinism – the fossil record, etc. – he confessed there was a very human reason for his faith in evolutionary theory despite the lack of scientific evidence. He confessed that if Darwinism were not true, he wouldn’t be able to sleep around.
At the heart of his support for Darwinism was a desire to get God out of the picture by any means whatsoever. And his desire to get God out of the picture was in turn motivated by his desire to copulate with as many people as possible without feeling guilty. I wonder whether some untenured psychologist would dare to publish a paper called “A Cognitive Dissonance Theory of Human Devolution.” I think we all know the answer to that question.
As I think about the candid remarks of the freely fornicating biologist, I am reminded of a sociology professor’s response to a film showing an ultrasound of an abortion being performed on a fetus during its so-called first trimester of development. Without addressing the issue of when life actually begins she pleaded for the preservation of a woman’s right to choose by reminding people that a woman who gets pregnant “might not know” or “might not even like” the man who got her pregnant.
The similarities between the remarks of the freely fornicating biologist and the slut-sympathizer-slash-sociologist are analytically indistinguishable. And the remarks of the latter are a grim reminder that the feminist mantra that a “woman has right to control her body” is not a reference to the fetus at all. It is simply a reference to her own body and her desire to share it with those she “might not know” and “might not even like.”
Given that a) feminists who defend abortion invariably fall back on the “right to control her body” argument and, b) this argument is invariably motivated by nothing more than lust, the following re-definition of feminism is in order:
Feminism is a minority social movement, whose members murder innocent children in order to obtain sexual gratification.
Those who would quibble with my assertion that all feminists commit murder do so based on the mistaken assumption that a woman must have or actually perform an abortion to commit a murder. That isn’t so.
Charles Manson never actually stabbed or shot any of the five people at the Tate residence. Nor did he stab either of the LaBiancas the following evening. His conviction on all seven counts of murder was due to his choice to enter into a criminal conspiracy with the very people who did, in fact, directly commit the murders.
Whether they have ever had or performed an abortion themselves, all feminists today are voluntarily involved in a movement whose principal issue/goal is abortion on demand. And this meeting of the minds renders the term “baby killer” equal applicable to both the committed and casual feminist alike.
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Mike S. Adams was born in Columbus, Mississippi on October 30, 1964. While a student at Clear Lake High School in Houston, TX, his team won the state 5A soccer championship. Mike Adams graduated from C.L.H.S. in 1983 with a 1.8 GPA. Mike Adams was ranked 734 among a class of 740, largely as a result of flunking English all four years of high school. After obtaining an Associate's degree in psychology from San Jacinto College, Mike Adams moved on to Mississippi State University where he joined the Sigma Chi Fraternity. While living in the fraternity house, his GPA rose to 3.4, allowing him to finish his B.A., and then to pursue a Master's in Psychology. In 1990, Mike Adams turned down a chance to pursue a PhD in psychology from the University of Georgia, opting instead to remain at Mississippi State to study Sociology/Criminology. This decision was made entirely on the basis of his reluctance to quit his night job as member of a musical duo. Playing music in bars and at fraternity parties and weddings financed his education. Mike Adams also played for free beer.
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Upon getting his doctorate in 1993, Adams, then an atheist and a Democrat, was hired by UNC-Wilmington to teach in the criminal justice program. A few years later, Adams abandoned his atheism and also became a Republican. He also nearly abandoned teaching when he took a one-year leave of absence to study law at UNC-Chapel Hill in 1998. After returning to teach at UNC-Wilmington, Adams won the Faculty Member of the Year award (issued by the Office of the Dean of Students) for the second time in 2000.
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After his involvement in a well publicized free speech controversy in the wake of the 911 terror attacks, Adams became a vocal critic of the diversity movement in academia. After making appearances on shows like Hannity and Colmes, the O'Reilly Factor, and Scarborough Country, Adams was asked to write a column for Townhall.com.
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Today Mike Adams enjoys the privilege of expressing himself both as a teacher and a writer. Mike Adams is also an avid hunter and reader of classic literature. Mike Adams published his first book, Welcome to the Ivory Tower of Babel, in 2004. His second book, Feminists Say the Darndest Things: A Politically Incorrect Professor Confronts "Womyn" On Campus, was published in 2008.
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